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Yeremia 3:18

Konteks
3:18 At that time 1  the nation of Judah and the nation of Israel will be reunited. 2  Together they will come back from a land in the north to the land that I gave to your ancestors as a permanent possession. ” 3 

Yeremia 33:26

Konteks
33:26 Just as surely as I have done this, so surely will I never reject the descendants of Jacob. Nor will I ever refuse to choose one of my servant David’s descendants to rule over the descendants of Abraham, Isaac, and Jacob. Indeed, 4  I will restore them 5  and show mercy to them.”

Yehezkiel 34:12-13

Konteks
34:12 As a shepherd seeks out his flock when he is among his scattered sheep, so I will seek out my flock. I will rescue them from all the places where they have been scattered on a cloudy, dark day. 6  34:13 I will bring them out from among the peoples and gather them from foreign countries; I will bring them to their own land. I will feed them on the mountains of Israel, by the streams and all the inhabited places of the land.

Hosea 1:10-11

Konteks
The Restoration of Israel

1:10 (2:1) 7  However, 8  in the future the number of the people 9  of Israel will be like the sand of the sea which can be neither measured nor numbered. Although 10  it was said to them, “You are not my people,” it will be said to them, “You are 11  children 12  of the living God!” 1:11 Then the people 13  of Judah and the people of Israel will be gathered together. They will appoint for themselves one leader, 14  and will flourish in the land. 15  Certainly, 16  the day of Jezreel will be great!

Amos 9:14-15

Konteks

9:14 I will bring back my people, Israel; 17 

they will rebuild the cities lying in rubble 18  and settle down. 19 

They will plant vineyards and drink the wine they produce; 20 

they will grow orchards 21  and eat the fruit they produce. 22 

9:15 I will plant them on their land

and they will never again be uprooted from the 23  land I have given them,”

says the Lord your God.

Zakharia 10:6-10

Konteks

10:6 “I (says the Lord) will strengthen the kingdom 24  of Judah and deliver the people of Joseph 25  and will bring them back 26  because of my compassion for them. They will be as though I had never rejected them, for I am the Lord their God and therefore I will hear them. 10:7 The Ephraimites will be like warriors and will rejoice as if they had drunk wine. Their children will see it and rejoice; they will celebrate in the things of the Lord. 10:8 I will signal for them and gather them, for I have already redeemed them; then they will become as numerous as they were before. 10:9 Though I scatter 27  them among the nations, they will remember in far-off places – they and their children will sprout forth and return. 10:10 I will bring them back from Egypt and gather them from Assyria. 28  I will bring them to the lands of Gilead and Lebanon, for there will not be enough room for them in their own land.

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[3:18]  1 tn Heb “In those days.”

[3:18]  2 tn Heb “the house of Judah will walk together with the house of Israel.”

[3:18]  3 tn Heb “the land that I gave your [fore]fathers as an inheritance.”

[33:26]  4 tn The Hebrew particle כִּי (ki) is probably intensive here as it has been on a number of occasions in the book of Jeremiah (see BDB 472 s.v. כִּי 1.e for the category).

[33:26]  5 tn Or “I will make them prosperous once again,” or “I will bring them back from captivity.”

[33:26]  sn For the meaning of this idiom see the translator’s note on Jer 29:14 and compare the usage in 29:14; 30:3, 18; 31:23; 32:44; 33:7, 11. This has been the emphasis on this section which is called by some commentators “The Book of Consolation.” Jeremiah’s emphasis up until chapters 30-33 had been on judgment but he was also called to be the prophet of restoration (cf. Jer 1:10). Promises of restoration though rare up to this point have, however, occurred on occasion (see, e.g., Jer 3:18; 23:5-7; 24:6-7; 29:10-14).

[34:12]  6 sn The imagery may reflect the overthrow of the Israelites by the Babylonians in 587/6 b.c.

[1:10]  7 sn Beginning with 1:10, the verse numbers through 2:23 in the English Bible differ by two from the verse numbers in the Hebrew text (BHS), with 1:10 ET = 2:1 HT, 1:11 ET = 2:2 HT, 2:1 ET = 2:3 HT, etc., through 2:23 ET = 2:25 HT. Beginning with 3:1 the verse numbers in the English Bible and the Hebrew Bible are again the same.

[1:10]  8 tn The vav prefixed to וְהָיָה (véhaya) functions in an adversative sense: “however” (see R. J. Williams, Hebrew Syntax, 71, §432).

[1:10]  9 tn Heb “sons” (so NASB); KJV, ASV “the children”; NAB, NIV “the Israelites.”

[1:10]  10 tn Heb “in the place” (בִּמְקוֹם, bimqom). BDB 880 s.v. מָקוֹם 7.b suggests that בִּמְקוֹם (preposition בְּ, bet, + noun מָקוֹם, maqom) is an idiom carrying a concessive sense: “instead of” (e.g., Isa 33:21; Hos 2:1). However, HALOT suggests that it functions in a locative sense: “in the same place” (HALOT 626 s.v. מָקוֹם 2b; e.g., 1 Kgs 21:19; Isa 33:21; Hos 2:1).

[1:10]  11 tn The predicate nominative, “You are…,” is supplied in the translation for stylistic reasons.

[1:10]  12 tn Heb “sons” (so KJV, NASB, NIV).

[1:11]  13 tn Heb “sons” (twice in this verse, so NASB); KJV, ASV “children”; NIV, NRSV, TEV “people.”

[1:11]  14 tn Heb “head” (so KJV, NAB, NRSV).

[1:11]  15 tn Alternatively, “gain possession of the land” (cf. NRSV) or “rise up from the land” (cf. NIV). This clause may be understood in two ways: (1) Israel will gain ascendancy over the land or conquer the land (e.g., Exod 1:10; cf. NAB “come up from other lands”) or (2) Israel will be “planted” in the land (Hos 2:24-25; cf. NLT “will…plant his people”).

[1:11]  16 tn Or “For” (so NASB); NCV “because”; TEV “Yes.”

[9:14]  17 tn This line can also be translated “I will restore the fortunes of my people, Israel” and is a common idiom (e.g., Deut 30:3; Jer 30:3; Hos 6:11; Zeph 3:20). This rendering is followed by several modern English versions (e.g., NEB, NRSV, NJPS).

[9:14]  18 tn Or “the ruined [or “desolate”] cities.”

[9:14]  19 tn Or “and live [in them].”

[9:14]  20 tn Heb “drink their wine.”

[9:14]  21 tn Or “gardens.”

[9:14]  22 tn Heb “eat their fruit.”

[9:15]  23 tn Heb “their.” The pronoun was replaced by the English definite article in the translation for stylistic reasons.

[10:6]  24 tn Heb “the house.”

[10:6]  25 tn Or “the kingdom of Israel”; Heb “the house of Joseph.”

[10:6]  sn Joseph is mentioned here instead of the usual Israel (but see 2 Sam 19:20; Ps 78:67; 80:1; 81:5; Ezek 37:16; Amos 5:6, 15; 6:6) because of the exodus motif that follows in vv. 8-11.

[10:6]  26 tc The anomalous MT reading וְחוֹשְׁבוֹתִים (vÿkhoshÿvotim) should probably be וַהֲשִׁי בוֹתִם (vahashi votim), the Hiphil perfect consecutive of שׁוּב (shuv), “return” (cf. Jer 12:15).

[10:9]  27 tn Or “sow” (so KJV, ASV). The imagery is taken from the sowing of seed by hand.

[10:10]  28 sn I will bring them back from Egypt…from Assyria. The gathering of God’s people to their land in eschatological times will be like a reenactment of the exodus, but this time they will come from all over the world (cf. Isa 40:3-5; 43:1-7, 14-21; 48:20-22; 51:9-11).



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